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Zechariah 14 in Preterist Perspective (2 of 3)

By Jay Rogers
Published October 17, 2017

A contemporary Roman image of Revelation 19 in the Arch of Titus. Click to enlarge.

The following is part 2 of an excerpt from my soon-to-be-published book, In The Days of These Kings: The Prophecy of Daniel in Preterist Perspective. In the book I discuss the prophecy of Zechariah as “bridge” material between Daniel and the New Testament.

Zechariah 14:1-7 closely mirrors the language of Matthew 23:34-38 and Revelation 19:1-2,6-7,11,14; 21:9-10. Zechariah 14:1-7 seems to specifically refer to the Roman-Jewish War from AD 67 to 70. The preterist argument for Zechariah 14 and portions of Revelation 19 is that both were fulfilled in the destruction of the Temple in AD 70.

Here we ought to let Scripture interpret Scripture. If Matthew 23:34-39 and Revelation 19:1-2,6-7,11,14 are about the siege of Jerusalem in 70 AD, then this portion of Zechariah is also about the same events.

“Assuredly, I say to you, all these things will come upon this generation. O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the LORD!’” (Matthew 23:36-38, emphasis mine).

Here Jesus is saying that the curse of blood-guiltiness due to the murders of God’s prophets, culminating in the martyrdom of Zechariah (which may or may not be the Zechariah of 520 BC – although it would be fitting here) would come on Jerusalem in “this generation,” that is, those alive in Jesus’ day would see it.

Theodoret of Cyrus, writing in AD 460, believed that Zechariah 14:2 had an application to the Mount Olivet Discourse.

“When you see Jerusalem surrounded by armies, know that its end is nigh; then let those in Judea flee to the mountains, and the one on the roof not go down to get something from the house” (Luke 21:22; Matthew 24:16,17). He forecast this also in blessed Zechariah, “that the remainder will not perish” (Zechariah 14:2).

The Flight to Pella (AD 66)

A likely historical fulfillment that can be drawn from Zechariah 14:3-7 and Matthew 24:15-22 is the Christians’ flight to Pella in AD 66. Christian historian Taylor Marshall explains.

Hegesippus records that Saint James of Jerusalem had been cast down from the pinnacle of the Temple because he had claimed (in about AD 63) that the “Son of Man was coming on the clouds.” Apparently, the authorities dramatically pushed Saint James off the top of the Temple in mockery of the descent of the “Son of Man.”

However, James was not wrong. Things were about to get bad in Jerusalem. Really bad.

The Church historian Eusebius recounts that the Jerusalem Christians were warned in a vision to depart Jerusalem because its destruction was near. According to the Jewish historian Josephus, writing in about AD 75, “many of the most eminent of the Jews swam away from the city” in AD 64 (Jewish War II.20.1). In other words, this “exodus” from Jerusalem occurred three-and-a-half years before the destruction of Jerusalem in AD 70.

Eusebius describes it like this:

“The whole body, however, of the Church at Jerusalem, having been commanded by a divine revelation, given to men of approved piety there before the war, removed from the city, and dwelt at a certain town beyond the Jordan, called Pella. Here those that believed in Christ, having removed from Jerusalem, as if holy men had entirely abandoned the royal city itself, and the whole land of Judea; the divine justice, for their crimes against Christ and his Apostles finally overtook them, totally destroying the whole generation of these evildoers form the earth” (Eusebius, Ecclesiastical History 3,5).

And thus was fulfilled the words of Christ: “Truly, I say to you, this generation will not pass away till all these things take place” (Matthew 24:34) (Taylor Marshall, Eusebius on the Flight from Jerusalem in AD 64).

I disagree with Taylor Marshall here only on the date of the Flight to Pella. AD 70 is not three-and-a-half years from AD 64. Instead, since the Roman armies did not appear until AD 66, the Flight to Pella most likely took place in the spring of AD 66 after the Jews had won a short-lived victory and had driven the Roman troops back to Caesarea. There the Roman general Cestius Gallus sent word to Nero of the defeat and promptly committed suicide. At this point, the early Christians fled the city, but the Jews rejoiced thinking God was favoring them in victory over the Romans. This peace lasted until the following year until the spring of AD 67, when Roman legions under Vespasian and Titus invaded Judea from the north and south. This campaign began in April of AD 67 and lasted another three-and-a-half years until the destruction of Jerusalem in September of AD 70. Despite Marshall’s mathematical slip-up, his eloquent and insightful analysis is correct.

Likewise, Revelation 17,18 is about the destruction of the “Great City” – Jerusalem and the false system of Temple worship. In fact, the Temple furnishings are described so vividly in these passages that I find it amazing that so many have ignored this interpretation. The details of these chapters may be interpreted by Old Testament descriptions of the Temple.

Revelation 19 and Zechariah 14

In Revelation 19, John prophesies about what will happen “after these things,” that is, after the destruction of the city of Jerusalem and the idolatrous system of Temple worship.

After these things, I heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to the Lord our God! For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.” … And I heard, as it were, the voice of a great multitude, as the sound on many waters and as the sound of mighty thunderings, saying “Alleluia! For the Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come and His wife has made herself ready” … Now I saw heaven opened, and behold, a white horse. And He who sat on him was Faithful and True, and in righteousness He judges and makes war … And the armies in heaven, clothed in fine linen, white and clean followed Him on white horses” (Revelation 19:1-2,6-7,11,14).

In summary, we see a close parallel of Revelation 19 to Zechariah 14:1,2 – the destruction of physical Jerusalem. And we see a close parallel of Revelation 19 to Zechariah 14:3-7 – the armies of the Lord making spiritual warfare for spiritual Jerusalem. These passages can be seen as a more elaborate recapitulation of what is also described in Daniel 12:1-3.

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

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Amazing GraceAmazing Grace: The History and Theology of Calvinism (DVD)

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Just what is Calvinism?

Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?

This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.

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Go Stand Speak (DVD)

With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?

Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?

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Dr. Francis Schaeffer - How Should We Then Live? (DVD)

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After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.

Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.

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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.

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