Nathan Chilton endorses In the Days of These Kings

By Jay Rogers. Posted February 17, 2019.

I was blown away! My father [David Chilton] covered the book of Revelation quite thoroughly and I have been wanting to read an exposition of the book of Daniel which was also written from a preterist perspective.

— Nathan Chilton

In the Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44).

The overarching message of Daniel is that Jesus the Messiah is even now ruling over the nations. He is the King of kings. Daniel tells us that Messiah’s kingdom will advance in the whole world from “generation to generation” (Daniel 4:4,34). Christ’s dominion is “given to the people of the saints of the most High” (Daniel 7:22). Our purpose then is to see “all people, nations, and languages … serve and obey him” (Daniel 7:14,27).

This comprehensive work offers a fascinating look at the book of Daniel in preterist perspective. Great attention is paid to the writings of ancient and modern historians and scholars to connect the dots and demonstrate the continuity of Daniel’s prophecy with all of Scripture.

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Phillip Kayser endorses In the Days of These Kings

By Jay Rogers. Posted February 15, 2019.

I am delighted to recommend a new commentary on the book of Daniel by my friend, Jay Rogers. While I take issue with some of the conclusions he has arrived at in this difficult book, I can honestly say that it is near the top of my list of recommendations. R.J. Rushdoony once said that there are four things liberals hate about Daniel: 1) Daniel displays a sovereign God who cannot be manipulated and who destroys all who rebel against His Law-Word, including civic rulers; 2) it showcases predictive prophecy that is infallible and sure; 3) it illustrates a comprehensive Providence that governs even the tiniest details of life and history; 4) and it unapologetically presents the reality of miracles. You can judge an author by their attitude towards those four things in Daniel.

Based on that criteria, Jay Rogers stands head and shoulders above a crowd of commentaries that I possess on this book. He takes the inerrancy of Scripture seriously, takes hermeneutics seriously, submits to the New Testament’s interpretation of Daniel in a way that few evangelical commentaries do, illustrates his interpretations quite well with history, and shows how Daniel dovetails with the rest of Scripture. The reader will especially appreciate the historical background to passages that Jay provides. May this commentary receive a wide readership.

— Phillip Kayser, BiblicalBlueprints.org

In the Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

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Brian Godawa endorses In the Days of These Kings

By Jay Rogers. Posted February 13, 2019.

In The Days of These Kings is a fascinating explanation of the prophecy passages of Daniel. Jay Rogers’ explanation verse-by-verse of the detailed historical fulfillment of Daniel’s prophecies is a helpful corrective to the speculative sci-fi fantasy scenarios of modern-day prophecy pundits. He reveals Daniel’s context in relation to the other prophets of the Old Testament as well as Jesus’ Olivet Discourse and Revelation. He shows how it all fits perfectly together. This is exactly what I have been longing for in my own research. I’m telling all my readers to get this book.

— Brian Godawa, Best-selling author, Chronicles of the Apocalypse

In the Days of These Kings (Book)

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The Book of Daniel in Preterist Perspective

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Why Personhood Florida does not support pro-life “heartbeat” bills

By Jay Rogers. Posted February 12, 2019.

Note: I have written this as the director of The Forerunner and the president of Personhood Florida Education. I have submitted this article to the board of Personhood Florida for review and endorsement. It also appears at the PersonhoodFL.com website. ~ JCR

There are a number of so-called “pro-life” bills throughout America at the state and national level that seek to regulate or push back the incidence of abortion by banning a certain type of abortion procedure, such as dismemberment or partial birth abortion. There are also “pain capable” bills that ban abortion once a preborn child is capable of feeling pain. The most popular type of regulatory bills are the incremental bills that ban abortion after viability or what some call “late term abortion.” Some put this at 20 weeks, while others seek to go further to twelve weeks or even six to eight weeks.

The recent Florida House Bill 235 or “detectable heartbeat bill” is one of these incremental bills that have support from various pro-life groups.

Personhood Florida cannot support this bill for a variety of reasons. This might come as a surprise to some who believe it would eliminate the vast majority of abortions. Simply, Personhood Florida’s goal is to establish that all human beings regardless of their stage of development have a God-given right to life.

As President Trump recently stated this in no uncertain words in his 2019 State of the Union address.

There could be no greater contrast to the beautiful image of a mother holding her infant child than the chilling displays our nation saw in recent days. Lawmakers in New York cheered with delight upon the passage of legislation that would allow a baby to be ripped from the mother’s womb moments before birth.

These are living, feeling, beautiful babies who will never get the chance to share their love and dreams with the world. And then, we had the case of the governor of Virginia where he stated he would execute a baby after birth.

Ironically, the president then provided a good illustration of the logical disconnect in a lot of current “pro-life” initiatives.

To defend the dignity of every person, I am asking the Congress to pass legislation to prohibit the late-term abortion of children who can feel pain in the mother’s womb. Let us work together to build a culture that cherishes innocent life. And let us reaffirm a fundamental truth — all children — born and unborn — are made in the holy image of God.

If we can say in one breath that life begins at conception because we are all made in the image of God – an ideal that Personhood Florida seeks to codify in constitutional language – and then call for a partial ban on abortion after 20 weeks, we undermine our own core beliefs. If we then load up the language of such bills with exceptions designed to pass the muster of higher court rulings that strike down such laws the next day, then we merely show that we do not even believe our own rhetoric.

What’s good about the heartbeat bill

Before getting into the many reasons why Personhood Florida cannot support Florida House Bill 235, I wanted to point out two things about the heartbeat bill that are good and actually represent an improvement over past efforts to regulate abortion in our state.

1. It uses correct, biblical language to describe the “unborn child.” The original draft of the bill had the word “fetus” throughout, but in revision it was changed to “unborn child.” This is important to us in Personhood because we want to use biblical language. It is recorded in the Gospel According to Luke that Jesus, while still in the first trimester, perhaps only a few weeks or even a few days after His conception, was recognized John the Baptist, who was called a “babe” in the womb.

And Mary arose in those days, and went into the hill country with haste, into a city of Judah; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost (Luke 1:39-41).

It’s important to note here that the word for “babe” is the Greek word, brephos. This can mean a young child, a baby or a preborn baby. It makes no difference with the Lord. All children — born and unborn — are made in the holy image of God. If our president is bold enough to speak that, and our own Florida Constitution affirms that our right to life and liberty comes from “Almighty God,” we can certainly use that language in our legislation.

2. The language for the “life of the mother” exceptions, although not without several problems, is better than in previous “pro-life bills.” The bill has several long clauses describing what a doctor must do in a medical emergency. In summary, the bill says the following.

If a termination of pregnancy is performed during viability or after a fetal heartbeat has been detected, the physician performing the termination of pregnancy must exercise the same degree of professional skill, care, and diligence to preserve the life and health of the unborn human being that the physician would be required to exercise in order to preserve the life and health of an unborn human being intended to be born and not aborted. However, if preserving the life and health of the unborn human being conflicts with preserving the life and health of the woman, the physician must consider preserving the woman’s life and health the overriding and superior concern.

Ignoring several problems with this language, which I deal with below, the bill does two things that are an improvement.

First, it defines an “abortion” as “the termination of human pregnancy with an intention other than to produce a live birth or to remove a dead unborn human being.”

Thus an abortion would not include an operation with the intent to save the mother and the child that unintentionally results in the death of one or the other. It would not include an operation that is done in a life-threatening situation, such as necessary surgery on woman who has had a “tubal pregnancy” and is in danger of death without emergency intervention. It would obviously not include a D&C after a spontaneous miscarriage, a birth by caesarean section, or surgery “to remove a dead unborn human being.”

Second, it classifies the above as a pregnancy “termination” procedure, but not as an intentional “abortion.” According to this bill, abortion has to do with the “intent” to kill a preborn child. This eliminates the confusion among some medical professionals and pro-abortion advocates who say that banning abortion prohibits life-saving care.

What’s wrong with the heartbeat bill

1. The bill defines an “unborn human being” as “an individual organism of the species Homo sapiens from fertilization until live birth.”

While this is certainly true, the Florida Constitution, as well many other state constitutions and the Declaration of Independence, define the right to life as originating from “Almighty God” or our “Creator” or similar names describing our Lord. We don’t have the right to life because we are a species superior to animals. We don’t have the right to life because we can feel pain or have a heartbeat that can be detected by medical science. We have the right to life because we are created in the image of God. The language of our laws ought to reflect this biblical truth that our founding documents affirm.

2. The heartbeat bill contains contradictory language describing when life begins.

The rationale for protecting preborn children is given in the bill that the state of Florida has a legitimate interest in “protecting …. the life of the unborn human being who may be born.”

WHEREAS, as many as 30 percent of natural pregnancies end in spontaneous miscarriage, and
WHEREAS, fewer than 5 percent of all natural pregnancies end in spontaneous miscarriage after the detection of fetal cardiac activity, and
WHEREAS, more than 90 percent of in vitro pregnancies do not survive the first trimester when cardiac activity is not detected in the gestational sac, and
WHEREAS, a fetal heartbeat, therefore, is a key medical predictor that an unborn human being will reach live birth, and
WHEREAS, cardiac activity begins at a biologically identifiable moment in time, normally when the fetal heart is formed in the gestational sac, and
WHEREAS, the State of Florida has a legitimate interest from the outset of a pregnancy in protecting the health of the woman and the life of the unborn human being who may be born …

We must realize that laws not only prohibit criminal behavior, but they are also instructive. What the bill does is to send the message that human life is valuable when an organism of the species Homo sapiens has a detectable heartbeat and therefore “may be born.” It implies that the state of Florida does not have a legitimate interest in protecting human life prior to the time when a preborn child has a heartbeat when “as many as 30 percent of natural pregnancies end in spontaneous miscarriage.”

That being said, if the heartbeat bill were really enacted, it would end practically all surgical abortion. A fetal heartbeat is detectable at 22 days (three weeks) with a highly sensitive ultrasound or at eight weeks with a stethoscope. Few women actually realize they are pregnant prior to six to eight weeks. Few abortion clinics will perform an abortion on a pregnancy that is not at least six weeks from the last missed menstrual cycle (which is actually eight weeks). In reality, the heartbeat bill would end all abortion after this time. Further, medically necessary surgeries needed to save the life of a mother that end with pregnancy termination are rare. It’s estimated even by pro-abortion advocacy groups, such as the Alan Guttmacher Institute, that .08 percent of these pregnancy terminations (or less than one in a thousand abortions) are performed in these “hard cases” in the state of Florida each year.

While it would be a good thing to stop the surgical abortion industry, it would not stop the operation of abortion clinics that prescribe early abortifacient drugs. Since virtually no surgical abortions are performed prior to six weeks, it sends the message that life begins with a human being that has a heartbeat. This begs the question. If ending surgical abortion, which is the “cash cow” of the abortion industry, is a good thing, then why not go the whole way? What if there were a companion bill that banned prescription and over-counter sales of drugs that are intended to be used as abortifacients? Why go as far as a detectable heartbeat and no further?

This is the reason why I support establishing Personhood in our laws over abortion regulations. Personhood Florida advocates that all human beings must be recognized and protected because we are made in the image of God. Simply, the Florida Personhood Amendment initiative states:

The God-given right to life of every human being at any stage of development must be recognized and protected.

The Personhood Amendment avoids confusing legal language and exceptions that actually contradict our message that each human life begins at conception/fertilization as a unique creation in the image of God.

3. The life of the mother clause in this bill says the doctor must operate to save the life of the mother and the preborn, but complicates the matter by adding the words “and health.”

Preserving both the life and health of both the mother and the child is the correct ethical view. At first glance, it’s not a terrible clause by itself. In isolation of the other implied and explicit exceptions, there is not a huge problem here. Of course, the “exception” to save the life of both patients doesn’t have to be stated in law because this is what doctors do routinely. They try to save lives.

Above I wrote that one good thing about this bill is that it does not use the language that “abortion is permissible for life and health of the mother.” What it does instead is describe what should happen in a life-threatening situation. There would be nothing wrong with a law that by itself explained what a doctor must do to preserve the life of both the pregnant mother and the child.

I personally think this comes close to being good language, but the heartbeat bill has a big problem. The heartbeat bill both confuses and negates its own stated ethical position.

The first and foremost problem is that it also adds the words “and health.” The word “health” can be interpreted in a number of different ways. It is common in late term abortions for women to claim that their mental health is such that they would consider committing suicide if forced to deliver a baby. In fact, it is common for abortion doctors to “coach” women to sign such affidavits so that they may skirt the law in the state of Florida and perform late term abortions in an outpatient setting.

I am all for protecting doctors who truly protect the sanctity of life and try to save both the mother and the child. If a life saving procedure results unintentionally in the death of one or the other the doctor should not be criminally culpable. This can be in some law or precedent. It all comes down to the word “intent.” So whether you call it an “exception” or not, this is not a conundrum. The doctor must operate to save both lives doing everything that is medically possible within our current medical knowledge.

However, it is unclear what this bill is actually saying. Would an emergency procedure be performed on a woman who has any type of health issue? The bill doesn’t define what types of health problems this would entail.

Here lies the second and greatest problem. The “health of the mother” exception opens up the possibility to legally abort any preborn child who is not viable under the guise of a “health” exception. Thus it shifts quickly from being a true “heartbeat bill” to a “viability bill.”

4. There is a “use of public funds prohibited” section that has a rape or incest or life and health of the mother exception.

This exception clause literally says that an “abortion” in the case of rape or incest, or to preserve the life or health of a pregnant woman can take place using public funds.

USE OF PUBLIC FUNDS RESTRICTED.— A state agency, a local governmental entity, or a managed care plan providing services under part IV of chapter may not expend funds for the benefit of, pay funds to, or initiate or renew a contract with an organization that owns, operates, or is affiliated with one or more clinics that are licensed under this chapter and perform abortions unless one or more of the following applies:
(a) All abortions performed by such clinics are:
1. On unborn human beings that are conceived through rape or incest; or
2. Are medically necessary to preserve the life of the pregnant woman or to avert a serious risk of substantial and irreversible physical impairment of a major bodily function of the pregnant woman, other than a psychological condition.

This is extremely confusing if not contradictory. If the doctor is really trying to save both lives, then why does it matter if a rape was committed or public funds, such as Medicaid, are used? First, this not an “abortion” in the usual sense of the word or as defined earlier in the bill. It’s an emergency caesarean-section or some other procedure designed to try to save both lives. Second, why create a rape exception? Why would public funds be available in the case of a rape to try to save the life of an unborn child, but not a child conceived through consensual relations?

So the language is problematic in that it is confusing and contradicts the ethical stance laid out previously in the bill. This section is either a badly botched oversight or some type of legal sophistry that defies common sense.

5. The bill has several pages of regulations on the abortion clinics that might still operate in the cases when surgical abortions would be performed.

While it’s not unusual for pro-life bills to turn into “omnibus packages,” I found this to be one of the stranger aspects of this piece of legislation. Let’s think this through. Would a woman go to an outpatient abortion clinic in a life-threatening situation? No, they are going to go to a hospital. So the bill is odd in that it hyper-regulates an industry that would effectively be put out of business in about 99% of cases by not allowing surgical abortion. It sends the message that surgical abortion centers would still operate under a variety of restrictions and regulations – many of which are already in place, but not always enforced.

6. Finally, the penalties for committing an abortion on an “unborn human being of the species Homo sapiens” is a “felony of the third degree, punishable as provided in s. 775.082, s. 775.083, or s. 775.084.”

To clarify, a third degree felony is the lowest level felony punishable under Florida statutes “by a term of imprisonment not exceeding 5 years.”

The third degree felony language contradicts the statement that this is an unborn human being. It’s not consistent with other homicide statutes.

I personally am not against the idea of putting all surgical abortion centers out of business under penalty of homicide laws and then dealing with the abortifacient drug issue in other legislation. The problem with abortifacient drug legislation is that prosecution would be difficult under homicide statutes for a variety of reasons. But surgical abortion can be treated as homicide or first-degree murder.

Personhood organizations cannot support heartbeat bills

In summary, Personhood Florida and all affiliates of our national group, Personhood Alliance, cannot support heartbeat bills. The language of this bill exposes inconsistencies in thinking, is self-contradictory and sends the message that certain abortions are permissible among preborn children of the species Homo sapiens who do not have a detectable heartbeat. A better approach is to combine a Personhood amendment or law with legislation that protects human life.

A Better Way to End Abortion in Florida

Personhood advocates need to understand two important realities about state abortion laws.

First, as long as states think they must follow Roe v. Wade as established law, there is no real restriction on abortion. Roe v. Wade together with Doe v. Bolton made it possible to kill a child in the womb through all nine months once certain criteria are met. The biggest “loophole” is the “health of the mother” in Doe, which includes “mental health.” So legally all a woman has to do is sign a piece of paper saying she has had thoughts of suicide and the doctor can concur. In fact, women seeking late term abortions are often coached to do this. Some states have further restrictions saying late term abortions must be done in a hospital setting or through a doctor that has hospital privileges. This is why putting “restrictions” on abortion while kneeling before the altar of Roe as “settled law” can never work. “Chipping away at Roe” is ineffectual as long as this “mental health” exception is followed.

This is the reason why I haven’t flown into hysterics over New York’s new “barbaric” abortions laws. This is already the case in every state throughout the country as long as we accept the judicial fiat “laws” of Roe and Doe.

Second, states can right now end abortion legally by doing three things.

1. Write into law or as an amendment that the life of all human beings at any stage of development must be recognized and defended. Some states actually have such Personhood language in their constitution and laws already. But too many people falsely believe Personhood is ineffectual under Roe.

2. Pass uncompromised fetal homicide laws or remove the exceptions in fetal homicide laws that protect abortionists. There have been people tried and convicted of murder for killing an unborn child. A few years ago, Ariel Castro in Cleveland, Ohio was convicted of first degree murder for forced abortions on girls he had kidnapped. People who deceptively give pregnant women abortion pills can be tried for murder. There are many “double homicide” cases involving preborn children and their mothers. There is also a federal fetal homicide law that covers all 50 states. The problem is that these laws all have an exception that protects abortionists from prosecution.

3. Ignore or defy federal abortion-related cases that contradict state laws and state constitutions. Many states have “tenth amendment” resolutions and/or language in laws that command state officials to uphold state law over federal law.

Here in this video, Idaho state representative Heather Scott is doing just this. This needs to be the paradigm shift that all “pro-life” legislators throughout the country will adopt.

Please also see the links for The United States of America 2.0: The Great Reset. This is short primer on doctrine of nullification, which has been one of the foundational tenets of the Personhood movement since its beginning. You may either order copies or I have posted all the articles that make up the booklet online for free.

The United States of America 2.0: The Great Reset (Book)

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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification

In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.

By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).

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Martin Selbrede endorses In the Days of These Kings

By Jay Rogers. Posted February 11, 2019.

In respect to preterist studies of the Book of Daniel, I count it a very good thing that we finally have a strong, contemporary alternative to James B. Jordan’s 2007 volume with the 2018 appearance of Jay Rogers’ In the Days of These Kings.

In the nature of the case, preterist analyses are tethered to history. Whereas futurists can fantasize and speculate (and thereby tickle many ears), preterists must observe a stronger discipline that respects what God has already fixed in time, in the historic record. A preterist must not only deal with Scripture coherently, he is also on the carpet to tie the Scriptures to that historic record. Those correlations must move from being merely plausible to being formidable. A huge investment in historic research is thus required to steer the reader’s confidence in that direction. This work by Rogers is not slack in regard to meeting these challenges as it makes the preterist case. The historic research he presents is voluminous, well-organized, and easy to follow, making the volume a very strong asset that materially advances the ongoing eschatological debate.

My views don’t readily fit into the commonly-received categories that Rogers puts forward, but this is hardly a flaw of the book. Going off into the weeds to cover every doctrinal variant out there is a sure path to diminishing returns, and Rogers avoids such distractions by staying on message. Even readers like myself who differ with the author about, say, the time frame for Revelation (to take just one example) will still find tremendous benefit in his discussion of Daniel’s prophecies. The light that Rogers shines on some passages of Daniel (both in respect to cross-referencing to other scriptures and to historic events) is often decisive.

Further, it is incumbent on all students of Scripture to know all the salient positions, as put forward by their best proponents, so long as eschatology remains a matter yet to be settled once for all. For that purpose, In the Days of These Kings would be a valuable book for both advocates and opponents of preterism. It puts forward a perspective with a long and august history in the Church of Jesus Christ, a perspective that must be respected even when disagreeing with it.

I’m on record as a sympathetic critic of preterism, but I am able to commend this book whole-heartedly. I do not need to agree with every single historic correlation or scriptural parallel that Rogers makes to know that I’m holding a valuable new book in my hand, one that the Church very much needs in a day and age when men no longer endure sound doctrine. By pointing us back to the strong discipline of the past, Rogers puts our feet on firmer ground, and gives subsequent generations a stronger foundation for further advancing our understanding of this key book of the Bible.

— Martin Selbrede, Vice-President, The Chalcedon Foundation

In the Days of These Kings (Book)

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The Book of Daniel in Preterist Perspective

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Freedom: The Model of Christian Liberty (DVD)

“Give me liberty or give me death!”

Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.

The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”

This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).

Welcome to the Second American Revolution!

This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.

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In the Days of These Kings (Book)

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The Book of Daniel in Preterist Perspective

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The Abortion Matrix: Defeating Child Sacrifice and the Culture of Death (DVD)

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Is there a connection between pagan religion and the abortion industry?

This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.

Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.

The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?

As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).

Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.

Ten parts, over three hours of instruction!

Running Time: 195 minutes

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A Revival Account: Asbury 1970 (DVD)

What is true Revival and Spiritual Awakening?

Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.

Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!

“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l

Running Time: 40 minutes

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Frank Schaeffer Will You Please Shut Up! (Book)

High Quality Paperback — 200 pages

A Reasonable Response to Christian Postmodernism

Includes a response to the book Christian Jihad by Colonel V. Doner

The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.

Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.

Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.

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