By Jay Rogers
Published April 10, 2008
Over ninety years ago, 55,000 people came to hear Billy Sunday preach in Boston. An overflow crowd of 15,000 had to be turned away from the temporary tabernacle that had been erected on Huntington Avenue. During the next ten weeks, the baseball star-turned evangelist drew an estimated 1.5 million to his Boston meetings.
Sunday was unlike any other preacher at the time. Contemptuous of what he called “flabby-cheeked, brittle-boned, weak-kneed, effeminate Christianity,” he preached like the competitive athlete he was. He was constantly in motion, leaping around the stage, crouching and jumping, walking and running. Wild-eyed and frantic, he electrified his audiences.
His acrobatic antics, colorful language, frank discussion of sexual mores, and retinue of performers smacked of a vaudeville show. But his masterful preaching moved many to commit their lives to Jesus. The social changes brought about by urban growth, and industrialization caused many Bostonians to embrace the evangelist’s call for a return to biblical values. In spite of the critics, an estimated 1,500,000 people came to hear Sunday during his ten-week Boston crusade; nearly 65,000 made the trip down the “sawdust trail.”
Source: Mass Moments, www.massmoments.org, Massachusetts Foundation for the Humanities
See also: A New Breed of Athelete
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
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