THE EPISTLE OF IGNATIUS TO POLYCARP SHORTER AND LONGER VERSIONS
Ignatius, who is also called Theophorus, to Polycarp, Bishop of the Church of the SrayrnÊans, or rather, who has, as his own bishop, God the Father, and the Lord Jesus Christ:[wishes] abundance of happiness. Ignatius, bishop of Antioch, and a witness for Jesus Christ, to Polycarp, Bishop of the Church of the SmyrnÊans, or rather, who has, as his own bishop, God the Father, and Jesus Christ:[wishes] abundance of happiness.
CHAP. I.-- COMMENDATION AND EXHORTATION.
HAVING obtained good proof that thy mind is fixed in God as upon an immoveable rock, I loudly glorify[His name] that I have been thought worthy[to behold] thy blameless face,(1) which may I ever enjoy in God! I entreat thee, by the grace with which thou art clothed, to press forward in thy course, and to exhort all that they may be saved. Maintain thy position with all care, both in the flesh and spirit. Have a regard to preserve unity, than which nothing is better. Bear with all, even as the Lord does with thee. Support(2) all in love, as also thou doest. Give thyself to prayer without ceasing.(3) Implore additional understanding to what thou already hast. Be watchful, possessing a sleepless spirit. Speak to every man separately, as God enables thee.(4) Bear the infirmities of all, as being a perfect athlete[in the Christian life]: where the labour is great, the gain is all the more. HAVING obtained good proof that thy mind is fixed in God as upon an immoveable rock, I loudly glorify[His name] that I have been thought worthy to behold thy blameless face,(1) which may I ever enjoy in God! I entreat thee, by the grace with which thou art clothed, to press forward in thy course, and to exhort all that they may be saved. Maintain thy position with all care, both in the flesh and spirit. Have a regard to preserve unity, than which nothing is better. Bear with all even as the Lord does with thee. Support(2) all in love, as also thou doest. Give thyself to prayer Without ceasing.(3) Implore additional understanding to what thou already hast. Be watchful, possessing a sleepless spirit. Speak to every man separately, as God enables thee.(4) Bear the infirmities of all, as being a perfect athlete[in the Christian life], even as does the Lord of all. For says[the Scripture], "He Himself took our infirmities, and bare our sicknesses."(5) Where the labour is great, the gain is all the more.
CHAP.II.--EXHORTATIONS.
If thou lovest the good disciples, no thanks are due
to thee on that account; but rather seek by meekness
to subdue the more troublesome. Every kind of wound
is not healed with the same plaster. Mitigate vio-
If thou lovest the good disciples, no thanks are
due to thee on that account; but rather seek by meekness
to subdue the more troublesome. Every kind of wound
is not healed with the same plaster. Mitigate violent
attacks[of disease] by gentle applications.(6) Be in
all things "wise as a serpent, and harmless always
as a
94
lent attacks[of disease] by gentle applications.(1) Be in all things "wise as a serpent, and harmless as a dove."(2) For this purpose thou art composed of both flesh and spirit, that thou mayest deal tenderly(3) with those[evils] that present themselves visibly before thee. And as respects those that are not seen,(4) pray that[God] would reveal them unto thee, in order that thou mayest be wanting in nothing, but mayest abound in every gift. The times call for thee, as pilots do for the winds, and as on tossed with tempest seeks for the haven, so that both thou[and those under thy care] may attain to God. Be sober as an athlete of God: the prize set before thee is immortality and eternal life, of which thou art also persuaded. In all things may my soul be for thing,(5) and my bonds also, which thou hast loved. dove."(2) For this purpose thou art composed of both soul and body, art both fleshly and spiritual, that thou mayest correct those[evils] that present themselves visibly before thee; and as respects those that are not seen, mayest pray that these should be revealed to thee, so that thou mayest be wanting in nothing, but mayest abound in every gift. The times call upon thee to pray. For as the wind aids the pilot of a ship, and as havens are advantageous for safety to a tempest-tossed vessel, so is also prayer to thee, in order that thou mayest attain to God. Be sober as an athlete of God, whose will is immortality and eternal life; of which thou art also persuaded. In all things may my soul be for thine,(5) and my bonds also, which thou hast loved.
CHAP. III.--EXHORTATIONS.
Let not those who seem worthy of credit, but teach
strange doctrines,(6) fill thee with apprehension.
Stand firm, as does an anvil which is beaten. It is
the part of a noble(7) athlete to be wounded, and yet
to conquer. And especially, we ought to bear all things
for the sake of God, that He also may bear with us.
Be ever becoming more zealous than what thou art. Weigh
carefully the times. Look for Him who is above all
time, eternal and invisible, yet who became visible
for our sakes; impalpable and impassible, yet who became
passible on our account; and who in every kind of way
suffered for our sakes.
Let not those who seem worthy of credit, but teach
strange doctrines,(6) fill thee with apprehension.
Stand firm, as does an anvil which is beaten. It is
the part of a noble(7) athlete to be wounded, and yet
to conquer. And especially we ought to bear all things
for the sake of God, that He also may bear with us,
and bring us into His kingdom. Add more and more to
thy diligence; run thy race with increasing energy;
weigh carefully the times. Whilst thou art here, be
a conqueror; for here is the course, and there are
the crowns, Look for Christ, the Son of God; who was
before time, yet appeared in time; who was invisible
by nature, yet visible in the flesh; who was impalpable,
and could not be touched, as being without a body,
but for our sakes became such, might be touched and
handled in the body; who was impassible as God, but
became passible for our sakes as man; and who in every
kind of way suffered for our sakes.
CHAP. IV.--EXHORTATIONS.
Let not widows be neglected. Be thou, after the
Lord, their protector s and friend. Let nothing be
done without thy consent; neither do thou anything
without the approval of God, which indeed thou dost
not, inasmuch as thou art stedfast. Let your assembling
together be of of frequent(9) occurrence: seek after
all by name.(10) Do not despise either male or female
slaves, yet neither let them be puffed up with conceit,
but rather let them
Let not the widows be neglected. Be thou, after
the Lord, their protector and friend. Let nothing be
done without thy consent; neither do thou anything
without the approval of God, which indeed thou doest
not. Be thou stedfast. Let your assembling together
be of frequent(9) occurrence: seek after all by name.(10)
Do not despise either male or female slaves, yet neither
let them be puffed up with conceit, but rather let
them submit themselves(11) the more, for the glory
of God, that they may obtain from God a better liberty.
Let them not wish to be set free[from slavery] at the
public expense, that they be not found slaves to their
own desires.
95
submit themselves(1) the more, for the glory of God, that they my obtain from God a better liberty. Let them not long to be set free[from slavery] at the public expense, that they be not found slaves to their own desires.
CHAP. V.--THE DUTIES OF HUSBANDS AND WIVES.
Flee evil arts; but all the more discourse in public
regarding them.(2) Speak to my sisters, that they love
the Lord, and be satisfied with their husbands both
in the flesh and spirit. In like manner also, exhort
my brethren, in the name of Jesus Christ, that they
love their wives, even as the Lord the Church.(3) If
any one can continue in a state of purity,(4) to the
honour of Him who is Lord of the flesh,(5) let him
so remain without boasting. If he begins to boast,
he is undone; and if he reckon himself greater than
the bishop, he is ruined. But it becomes both men and
women who marry, to form their union with the approval
of the bishop, that their marriage may be according
to God, and not after their own lust. Let all things
be done to the honour of God.(7)
Flee evil arts; but all the more discourse in public
regarding them. Speak to my sisters, that they love
the Lord, and be satisfied with their husbands both
in the flesh and spirit. In like manner also, exhort
my brethren, in the name of Jesus Christ, that they
love their wives, even as the Lord the Church. If any
one can continue in a state of purity,(4) to the honour
of the flesh of the Lord, let him so remain without
boasting. If he shall boast, he is undone; and if he
seeks to be more prominent(6) than the bishop, he is
ruined. But it becomes both men and women who marry,
to form their union with the approval of the bishop,
that their marriage may be according to the Lord, and
not after their own lust. Let all things be done to
the honour of God.(7)
CHAP. VI.--THE DUTIES OF THE CHRISTIAN FLOCK.
Give ye heed to the bishop, that God also may give
heed to you. My soul be for theirs(9) that are submissive
to the bishop, to the presbyters, and to the deacons,
and may my portion be along with them in God! Labour
together with one another; strive in company together;
run together; suffer together; sleep together; and
awake together, as the stewards, and associates,(10)
and servants of God. Please ye Him under whom ye fight,
and from whom ye receive your wages. Let none of you
be found a deserter. Let your baptism endure as your
arms; your faith as your helmet; your love as your
spear; your patience as a complete panoply. Let your
works be the charge(12) assigned to you, that ye may
receive a worthy recompense. Be long-suffering, therefore,
with one another, in meekness, as God is towards you.May
I have joy of you for ever!(13)
Give ye heed to the bishop, that God also may give
heed to you. My soul be for theirs(9) that are submissive
to the bishop, to the presbytery, and to the deacons:
may I have my portion with them from God! Labour together
with one another; strive in company together; run together;
suffer together; sleep together; and awake together,
as the stewards, and associates,(10) and servants of
God. Please ye Him under whom ye fight, and from whom
ye shall receive your wages. Let none of you be found
a deserter. Let your baptism endure as your arms; your
faith as your helmet; your love as your spear; your
patience as a complete panoply. Let your works be the
charge assigned to you, that you may obtain for them
a most worthy(11) recompense. Be long-suffering, therefore,
with one another, in meekness, and God shall be so
with you. May I have joy of you for ever!(13)
96
CHAP. VII.--REQUEST THAT POLYCARP WOULD SEND A MESSENGER TO ANTIOCH.
Seeing that the Church which is at Antioch in Syria
is, as report has informed me, at peace, through your
prayers, I also am the more encouraged, resting without
anxiety in God,(1) if indeed by means of suffering
I may attain to God, so that, through your prayers,
I may be found a disciple[of Christ].(2) It is fitting,
O Polycarp, most blessed in God, to assemble a very
solemn(3) council, and to elect one whom you greatly
love, and know to be a man of activity, who may be
designated the messenger of God;(4) and to bestow on
him this honour that he may go into Syria, and glorify
your ever active love to the praise of Christ. A Christian
has not power over himself, but must always be ready
for s the service of God. Now, this work is both God's
and yours, when ye shall have completed it to His glory.(6)
For I trust that, through grace, ye are prepared for
every good work pertaining to God. Knowing, therefore,
your energetic love of the truth, I have exhorted you
by this brief Epistle.
Seeing that the Church which is at Antioch in Syria
is, as report has informed me, at peace, through your
prayers, I also am the more encouraged, resting without
anxiety in God,(1) if indeed by means of suffering
I may attain to God, so that, through your prayers,
I may be found a disciple[of Christ]. It is fitting,
O Polycarp, most blessed in God, to assemble a very
solemn(3) council, and to elect one whom you greatly
love, and know to be a man of activity, who may be
designated the messenger of God;(4) and to bestow on
him the honour of going into Syria, so that, going
into Syria, he may glorify your ever active love to
the praise of God. A Christian has not power over himself,
but must always be ready for(5) the service of God.
Now, this work is both God's and yours, when ye shall
have completed it. For I trust that, through grace,
ye are prepared for every good work pertaining to God.
Knowing your energetic love of the truth, I have exhorted
you by this brief Epistle.
CHAP. VIII.--LET OTHER CHURCHES ALSO SEND TO ANTIOCH.
Inasmuch as I have not been able to write to all
the Churches, because I must suddenly sail from Troas
to Neapolis, as the will(7)[of the emperor] enjoins,[I
beg that] thou, as being acquainted with the purpose(8)
of God, wilt write to the adjacent Churches, that they
also may act in like manner, such as are able to do
so sending messengers,(9) and the others transmitting
letters through those persons who are sent by thee,
that thou(10) mayest be glorified by a work(11) which
shall be remembered for ever, as indeed thou art worthy
to be. I salute all by name, and in particutar the
wife of Epitropus, with all her house and children.
I salute Attalus, my beloved. I salute him who shall
be deemed worthy to go[from you] into Syria. Grace
shall be with him for ever, and with Polycarp that
sends him. I pray for your happiness for ever in our
God, Jesus Christ, by whom continue ye in the unity
and under the protection of God,(12) I salute Alce,
my dearly beloved.(13) Fare ye well in the Lord.
Inasmuch, therefore, as I have not been able to
write to all Churches, because I must suddenly sail
from Troas to Neapolis, as the will(7)[of the emperor]
enjoins,[I beg that] thou, as being acquainted with
the purpose s of God, wilt write to the adjacent Churches,
that they also may act in like manner, such as are
able to do so sending messenger, and the others transmitting
letters through those persons who are sent by thee,
that thou mayest be glorified by a work(11) which shall
be remembered for ever, as indeed thou art worthy to
be. I salute all by name, and in particular the wife
of Epitropus, with all her house and children. I salute
Attalus, my beloved. I salute him who shall be deemed
worthy to go[from you] into Syria. Grace shall be with
him for ever, and with Polycarp that sends him. I pray
for your happiness for ever in our God, Jesus Christ,
by whom continue ye in the unity and under the protection
of God. I salute Alce, my dearly betoved.(13) Amen.
Grace[be with you]. Fare ye well in the Lord.
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