By Jay Rogers
Published March 31, 2008
John Wesley and George Whitefield first met when they were students at Oxford. Wesley was the leader of the “Holy Club,” a group dedicated to the pursuit of holiness. Wesley’s little band was derided at Oxford; they were ridiculed by being dubbed “Methodists” because of their vigorous discipline. It was Whitefield who first received a revelation of grace which powerfully equipped him to be a great evangelist. He enjoyed great popularity among the common people, until the churches he preached in became so packed that he had no choice but to preach outdoors. Crowds of over ten thousand people would often gather to hear him preach. John Wesley soon followed Whitefield’s example at his friend’s invitation and had the same spectacular results. Tens of thousands were converted and the awakening spread throughout England.
The styles of the two preachers were quite different. Whitefield was a flamethrower; his words were like a burning fire, like a hammer smashing a rock into pieces. But Wesley was a wise master builder; he carefully laid out the foundations of the faith in the hearts of his hearers. In fact, many of those converted through Whitefield’s preaching later became known as Methodists through Wesley’s continual ministry. Both Wesley and Whitefield regarded preaching as the primary means which God used to save souls. Both were ready to preach at any time the fundamental doctrines of Christianity – sin, repentance, salvation, the atonement, the work of the Holy Spirit, repentance, faith, holiness – and they preached these truths unceasingly.
“Wesley, however, was very unlike Whitefield in one important respect. He did not forget to organize as well as to preach. He was not content with reaping the fields which he found ripe for harvest. He took care to bind up his sheaves and gather them into the barn. He was far superior to Whitefield as an administrator and as a man of method, as he was inferior to him as a mere preacher.
“A writer in the North British Review described the difference: ‘All force and impetus, Whitefield was the powder-blast in the quarry, and by one explosive sermon would shake a district, and detach materials for other men’s long work; deft, neat, and painstaking, Wesley loved to split and trim each fragment into uniform plinths and polished stones’” (J.C. Ryle, Christian Leaders of the 18th Century).
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
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2. Does the Old Testament Law apply today?
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5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
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Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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