By Jay Rogers
Published March 1, 1990
Is the Soviet Union mentioned in the Bible?
Many people, searching to discover the answer to this question, have studied Ezekiel chapters 38 and 39 in an attempt to find the role of this communist superpower in the end times:
“And the word of the Lord came to me saying: ‘Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against Him, and say, “Thus says the Lord God, ‘Behold I am against you, O Gog, prince of Rosh, Meshech, and Tubal. And I will turn you about, and put hooks in your jaws, and I will bring you out, and all your army, horses and horsemen, all of them splendidly attired, a great company with buckler and shield, all of them wielding swords; Persia, Ethiopia, and Put with them, all of them with shield and helmet; Gomer with all its troops; Beth-togarmah from the remote parts of the north with all its troops – many peoples with you’” (Ezekiel 38:1-6).
Many have interpreted the vivid apocalyptic imagery in Ezekiel 38 and 39 as foretelling a war between the Soviet Union and the restored nation of Israel just before the Second Coming of Jesus. Others have understood this vision as a prophecy which was fulfilled in the 2nd century B.C. at the defeat of the Assyrian invaders of Palestine by Judas Maccabeus.
In order to gain an understanding of these chapters, it is useful to employ a method of interpretation which rightly discerns the nature of apocalyptic literature. Apocalyptic passages in the Bible serve a dual purpose: to comfort God’s people in times of tribulation, and to show them that they are only a small part of a universal struggle between the forces of good and evil in which the kingdom of God will ultimately emerge as victorious. Apocalyptic messages are designed to increase the faith of God’s people in times of national crisis by assuring them that their God is able to deliver them.
Ezekiel 38-39 should be understood in the context of its apocalyptic literary style; this is a highly visionary passage depicting an earthly struggle of Ezekiel’s time which is only a smaller reflection of a spiritual conflict between the forces of heaven and hell.
Historically, the nations mentioned in this passage, Magog, Meshech, Tubal, Gomer and Beth-togarmah, were a barbarous people known as the Scythians. These were a nomadic people who had moved from central Asia to southern Russia. Just about the same time that Ezekiel was born, the Scythians terrorized southwest Asia and the Middle East.
Horsemen Splendidly Attired
Pouring through the passes of the Caucasus mountains, hordes of Scythians covered the fertile plains of the south. Known and feared for their ruthless cruelty, they came like a flight of locusts, devouring the countryside, consuming crops, slaughtering livestock, burning homes and villages, and massacring the inhabitants of the land.
The Scythians were fierce tribesmen who were paid no wage unless they could produce scalps of enemy soldiers killed in battle. Every Scyth owned at least one horse used for riding into battle. All carried a double curved bow, shooting over the horse’s left shoulder. Arrows and bow were carried in a case slung from the left side of a belt. The Scyths also carried swords, knives and daggers and wore bronze helmets and chain mail jerkins lined with red felt. They carried round shields decorated with central gold emblems in the shape of an animal.
The Scythians were accomplished horsemen, being among the first people to master the art of riding. This made their approach seem unnaturally sudden and gave them the great advantage of surprise attack. The Scythians advanced quickly southwestward striking fear into the hearts of the people of every nation that lay in their path.
One force appeared on Iran’s border in the 8th century B.C. bringing them into fierce conflict with the Cimmerians. The Scythian horsemen drove the Cimmerian foot soldiers northward through the Caucasus mountains across the Volga river. Another force chased the remnant of the Cimmerian army across Armenia, while a third force joined the second contingent at Lake Urmia and drove the remaining Cimmerian armies all the way across central Turkey into the regions of Phrygia and Lydia.
During the time of Ezekiel and Jeremiah, the Scythians attacked Syria and Judea from their capital city of Saqqez. Later, they attacked Egypt which borders Ethiopia and Libya (Put).
In the same year that the prophet Jeremiah was called (626 B.C.), swarms of Scythian invaders struck terror into the nations surrounding the Assyrian empire. Having made a pact with the Assyrians, Scythian horsemen were sent against Egypt and Judah.
Jeremiah, a contemporary of Ezekiel, foresaw an approaching storm, and described the coming invasion of the Babylonian empire. The early chapters of Jeremiah refer to the Scythian invasion which shortly preceded that of the Babylonians:
“I am bringing evil from the north,
and great destruction.
A lion has gone up from his thicket,
And a destroyer of nations has set out;
He has gone out from his place
To make your land a waste.
Your cities will be ruins
Behold, he goes up like clouds,
And his chariots are like the whirlwind;
His horses are swifter than eagles.
Woe to us, for we are ruined!”
The inclusion of the nations of Meshech, Tubal, Gomer, Beth-togarmah, Persia, Ethiopia and Put in Ezekiel 38:3,5,6 is best understood in light of the historical context of the Scythian invasion.
- In Genesis 10:2, Magog, Meshech, Tubal, and Gomer are named as the sons of Japeth and are the founders of the northern group of nations from which the Scythians descended.
- In Ezekiel 27:13, Meshech and Tubal are mentioned as being sellers of slaves to Tyre; and in Ezekiel 32:26, they are spoken of as “instilling terror in the land of the living.”
- Meshech is thought to be a people called the Moschi dwelling in the Caucasus mountain regions according to Assyrian inscriptions.
- Tubal is thought to be a people called the Tibareni dwelling on the southeast shores of the Black Sea.
- Gomer is thought to have been the Cimmerians, who occupied central Turkey in the days of the Assyrian empire.
- Beth-togarmah is thought to be Armenia.
- Persia is the people inhabiting the region of modern day Iraq and Iran.
- Ethiopia and Put speak of the Black African nations.
When the history of the Scythian people is examined, it becomes apparent that they are the people described in Ezekiel’s prophecy. Herodotus, the Greek historian, refers to the suddenness of the Scythians attack on the Assyrian empire.
By examining this passage in its historical and cultural context, it can be seen that Ezekiel 38-39 describes the Scythian invasions during the time of Ezekiel. This passage also apocalyptically foresees the ultimate triumph of Jesus Christ and His victorious Kingdom over the kingdoms of this world.
A characteristic of apocalyptic literature is telescoping or the compression of immediate historical judgments and which prefigure the ultimate judgment of God. An example of telescoping is found in Joel 1:4. The prophet Joel stated that a locust plague causing a famine in his day was “the day of the Lord” (Joel 1:15). Joel saw in the locust plague a prefiguring of final judgment. The two events are superimposed giving the hearer a sense of imminency.
The same phenomenon occurs in Ezekiel 38-39. The invasion of Judea by the Scythian armies is coupled with a vision of an almighty God ultimately vanquishing these forces:
“‘I shall strike your bow from your left hand, and dash down your arrows from your right hand. You shall fall on the mountains of Israel, you and all your troops, and the peoples who are with you; I shall give you as food to every kind of predatory bird and beast of the field. You will fall on the open field; for it is I who have spoken,’ declares the Lord” (Ezekiel 39:3-5).
“Gog and Magog” is a biblical symbol for the heathen nations of the world. The Apostle John equates “the nations of the four corners of the earth” with “Gog and Magog” (Revelation 20:8). Thus, “Gog and Magog” is used in the Bible to denote the nations of the world that are opposed to Christ and His Kingdom.
The Bible tells us the Kingdom of God is destined to overcome all the nations of the world. One day these nations are going to stream into the Kingdom of God. In Psalm 2, we are told of a great King, ruling over a vast kingdom that far transcends the boundaries of the nation Israel. This Psalm speaks of the heathen nations being given to Jesus Christ as His inheritance.
This great end time revival is likened to the invasion of the Scythian horsemen in Ezekiel 38-39. The suddenness of the Scythian’s attack is superimposed on the vision of Jesus Christ moving quickly throughout the nations bringing spiritual awakening to the entire world prior to His return.
By interpreting Ezekiel 38-39 as an apocalyptic passage, it can be seen that this is not meant to be a prediction that the Soviet Union will one day invade a restored Israel. This is not to say that the Soviet Union won’t invade Israel someday, but this is not what this passage is intended to mean.
Currently, the nations mentioned in Ezekiel’s message are under the domination of Soviet influence. Nations such as Kazakh, Kirghiz, Tajik, Uzbek, Turkmen, Azerbaijan, Armenia, Georgia, Moldavia and the Ukraine are a part of the Soviet Union. These nations were overrun in ancient times by the Scythian hordes. Today there is great social upheaval occurring in these nations. Demonstrations calling for independence occur daily in these nations.
There is good reason to hope that a great awakening of God’s Spirit will begin in a short time in these countries. The progress of this awakening will overthrow the yoke of atheistic communism and many of the people in these nations will begin to stream into the Kingdom of God.
Although God may choose to use a particular nation in some strategic way at a given point in history, His Kingdom and power to save are not bound by the governments and institutions of men. God has appointed dominion over the nations to His Son. One day, not only the Soviet Union, but all the kingdoms of this world shall be shaken by His power and they shall become a part of the Kingdom of God and of His Christ.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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