By Jay Rogers
Published December 1, 1991
Alexander Solzhenitsyn claimed two decades ago, “One word of truth shall outweigh the whole world.” Sophisticated observers chuckled at his naivete, but the fall of communism in Eastern Europe has given Solzhenitsyn the last laugh as Vaclav Havel in Czechoslovakia, Lazlo Tokes in Romania, and Lech Walesa in Poland all confronted tanks and machine guns with words of truth, paving the way toward a new future.
In October, the Soviet chief prosecutor dropped treason charges against the Russian author who has been in exile since 1971. Solzhenitsyn was the first author to alert the West to the horrible realities he experienced in Stalin’s labor camps after World War Two. The Gulag Archipelago, his Nobel Prize winning work, has been released to the Russian public as well. Although his works have been popular in the Soviet Union, it was only recently that he was given permission to return.
Now the writer’s intentions may seriously influence the course of events in Russia and other parts of the former union republics. His new book, Rebuilding Russia, makes it clear that he is getting ready to get involved in Russian politics. “Upon my return to Russia,” says Solzhenitsyn, “I will immediately become immersed in other concerns that I in common with everyone.”
When Solzhenitsyn ends his 20 year exile, he will return to Russia with his own political program for reform. This is a man who knows and understands Russia better than most democrats that are now trying to reform it. He has a controversial but clear vision for the country’s future, something that many other figures in Russian politics lack.
In a National Review article (Sept. 23, 1991, p.24), Solzhenitsyn said: “The strength or weakness of a society depends more on the level of its spiritual life than on its level of industrialization. Neither a market economy nor even general abundance constitutes the crowning achievement of human life. If a nation’s spiritual energies have been exhausted, it will not be saved from collapse by the most perfect government structure or by any industrial development.”
This understanding of the great need for the spiritual revitalization of Russia is the main thrust of Solzhenitsyn’s thinking. He knows that those who are characterized in the Western press as reformers are a relatively small group of intellectuals who have capitalized on the widespread resentment of communism but have not yet outlined a viable agenda which the people will endorse. Yeltsin’s hesitation and vacillation on crucial issues will cause him to lose his stature as a national hero. It will then be time for a viable force to step in.
Solzhenitsyn’s timing will be determined by political ripeness. By spring or summer the disillusionment will be widespread. His plan favors dismissing the non-Slavic republics from the union. The new nation will be named the Union of Russian Republics of Europe and Asia. He speaks for the restoration of traditional rural farming communities in Russia. He is not an advocate of democracy, but advocates strong but enlightened central power. The new republic would be based on traditional Christian values, moral order, restraint, modesty and other virtues that have always been respected by Russians.
Although it is unlikely that, at age 72, Solzhenitsyn would seek a political office, he may exert a tremendous ideological, spiritual, and political influence on every facet of Russian life. He will become Russia’s foremost prophet-statesman.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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High Quality Paperback — 200 pages
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Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
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