By Editorial Staff
Published March 1, 1990
The Gulag Archipelago is so profound in its insight into the Soviet system of repression that it has caught the attention of politicians in the West. Much of the reform and revolution presently occurring in the Soviet Union has been foreseen by Solzhenitsyn. Considering the accuracy of Solzhenitsyn’s predictions, Americans should take notice of his warning to the free democratic nations of the West.
Mine was, probably, the easiest imaginable kind of arrest. It did not tear me from the embrace of kith or kin, nor wrench me from a deeply cherished home life. One pallid European February it took me from our narrow salient on the Baltic Sea, where, depending on one’s point of view, either we had surrounded the Germans or they had surrounded us, and it deprived me only of my familiar artillery battery and the scenes of the last three months of the war.
The brigade commander called me to his headquarters and asked me for my pistol. Two counterintelligence agents stepped forward and shouted theatrically: “You are under arrest!”
Burning and pricking from head to toe, all I could exclaim was: “Me? What for?”
And even though there is usually no answer to this question, surprisingly I received one! “You have … a friend on the First Ukrainian Front?”
I knew instantly I had been arrested because of my correspondence with a school friend.
“Resistance! Why didn’t you resist?” Today those who have continued to live on comfort scold those who have suffered. Yes, resistance should have begun right there, at the moment of the arrest itself. But it did not begin.
During a daylight arrest there is always that moment when they are leading you through a crowd of hundreds of just such doomed innocents as yourself. You aren’t gagged. You really can and you really ought to cry out – to cry out that you are being arrested. That villains in disguise are trapping people! That millions are being arrested on the strength of false denunciations!
Instead, not one sound comes from your parched lips, and the passing crowd naively believes that you and your executioners are friends out for a leisurely stroll. I myself often had a chance to cry out.
So why did I keep silent?
Every man has handy a dozen glib little reasons why he is right not to sacrifice himself. Some still have hopes of a favorable outcome to their case and are afraid to ruin their chances by an outcry.
As for me, I kept silent for one further reason: because those Muscovites thronging the steps of the escalators were too few for me, too few! Here my cry would be heard by 200 or twice 200, but what about the 200 million? Vaguely, unclearly, I had a vision that someday I would cry out to the 200 million.
The following is an excerpt from “Russia’s Prophet in Exile”, Time, July 24, 1989, Aleksandr Solzhenitsyn’s first interview in 10 years.
From the age of nine, I knew I was going to be a writer, although I didn’t know what I was going to write about. I was raised by my elders in Christianity, and almost through my school years, up to 17 or 18, I was in opposition to Soviet education. I had to conceal this from others. But this force field of Marxism, as developed in the Soviet Union, has such an impact that it gets into the brain of the young man and little by little takes over.
From age 17 or 18, I did change internally, and from that time, I became a Marxist, a Leninist, and believed in all these things. I lived that way up through the university and the war and up until prison, but in prison, I encountered a very broad variety of people. I saw that my convictions did not have a solid basis, could not stand up in dispute, and I had to renounce them.
Then the question arose of going back to what I had learned as a child. It took more than a year or so. Other believers influenced me, but basically it was a return to what I had thought before. The fact that I was dying also shook me profoundly. At age 34, I was told I could not be saved, and then I returned to life. These kinds of upheavals always have an impact on a person’s convictions.
It is quite extraordinary the extent to which I have been lied about. It is remarkable, and it makes me ashamed of journalists. No one ever gives any quotes. The same is true for the charge that I am a nationalist. I am a patriot. I love my motherland. I want my country, which is sick, which for 70 years has been destroyed, and is on the very edge of death, I want it to come back to life. But this doesn’t make me a nationalist. I don’t want to limit anyone else. Every country has its own patriots who are concerned with its fate.
In Western civilizations – which used to be called Western-Christian but now might better be called Western-Pagan – along with the development of intellectual life and science, there has been a loss of the serious moral basis of society. During these 300 years of Western civilization, there has been a sweeping away of duties and expansion of rights. But we have two lungs. You can’t breathe with just one lung and not the other. We must avail ourselves of rights and duties in equal measure. And if this is not established by the law, if the law does not oblige us to do that, then we have to control ourselves.
When Western society was established, it was based on the idea that each individual limited his own behavior. Everyone understood what he could do and could not do. The law itself did not restrain people. Since then, the only thing we have been developing is rights, rights, rights, at the expense of duty.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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Running Time: 145 minutes
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